Tag Archives: hawks

Harvest of Wyrms…

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‘The Witch’, they called her but she minded not, tending to her herbs and the animals and birds which nature’s highest intelligence brought to the garden of her single roomed house knowing her abilities to hold and to heal…

It started slowly.

A black stain on the stone and the gentle glooping of mud or oil disturbed by rising vapours.

But by noon the single roomed house had begun to rise through the air…

She peered from a window of the house, now tower, at the receding garden, far below, and smiled.

Unfurling her wings she hopped from the window…

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Father Bear…

HM15 970Pentre Ifan

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Which translates, ‘Ivan’s Village’ but was also formerly known as, ‘Arthur’s Quoit’.

Another ‘quoit’, and only a few miles away from the last one.

This seems, if anything, a little unimaginative.

Or, alternatively, it could signal a connection between the two sites.

The more obvious visual parallels though are with our first site, Carreg Samson.

Seen from one angle Pentre Ifan now frames the distant peak of Carningli (Hill of Angels) and like St Samson’s stone the upper ridge of its Cap follows closely the contours of the terrain which has always dominated its horizon.

We have been moving deeper into the country on our three-fold quest and the sites have become increasingly populace.

We met no one at the first site but at the second, we were hurried on our way by a couple of visitors as though we were holding up play on a golf course.

Here, we pass an entourage on the way in and on our way out we are replaced by another one.

The conveyor belt effect…

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True to the form in which we have cast these sketches we are over heating by this point in the proceedings.

Still, we have just come from a long climb up a big hill on a very hot day and the surrounding recumbents prove more than a tad adequate as baking stones.

It is perhaps just as well.

By paying too much attention to the stones one can start to become  a trifle uncomfortable in quite a different sense.

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For one thing, it becomes abundantly apparent that the central stone is not a support stone at all.

Not a support stone?

Quite definitely not.

But if it is not a support stone then what is it doing there, what is it, and why does it have claws?

Stone claws, or perhaps talons, which are firmly rooted in, not to say sprouting from, the earth?

Well, that is true, but even so…

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Maybe, whatever it is, is pointing the way.

Pointing the way to what and where?

To Ivan’s Village.

Whatever that means?

Ivan is Ian… is Jan, and Janus, the god-form of portals, is two-faced and looks both ways. In and out, up and down, before and after, here and there.

Ivan’s Village is Janus’ place!

Well, it is one aspect of Janus’ face, or Jane’s, certainly.

All of which means, we are still no nearer to an answer…

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…Not necessarily…

The symbolic preoccupation of all these structures seems to be with Headlands, (end of the land and start of the sea) or Mountain peaks (end of the land and start of the sky). And by extension with islands which is land situated in the sea, and also with birds which are beings that fly in the sky.

In other words the builders of these structures are concerned with thresholds and what lies beyond those thresholds in the domains which they bound. The analogy always involves the natural environment which is then related to their, and hence to our, own experience.

So, it is not so much from here to eternity but rather from here to our apparently limited horizons and then on beyond them…

Which may very well be an eternity or if not, then at least, an endless round.

Simple.

Eloquent.

Profound.

And that is just the formal symbolism of the structures, without consideration of the precise geometries of their situation…

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Despite the conveyor belt effect we still get time enough to do what is needed.

And we conclude our ‘…Prayer’ with a little chanting.

Impromptu.

Because that’s the way…

we like it.

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You think that will have gone unnoticed?

Quite possibly not.

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Mother Bear…

HM15 884Carreg Samson

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With a total disregard for tradition we tackled our ‘just right bowl of porridge’ first .

It is strange to say, perhaps, but this particular conglomeration of, once covered but now exposed, structured stone did not, initially, feel particularly motherly.

For one thing there seemed to be a general reluctance for people to step inside.

Was this fear, awe, reverence… ?

Perhaps it was a commingling of all three emotions…

The structure does cast an illusion of wanton precariousness.

Those undressed slabs of rock together comprise an impressive sight and tonnage.

The bones of our ancestors were once interred here.

More recently it has served as a sheep shelter.

Whatever it was it was soon dispelled as we got ‘down and dirty’ in the chamber in order to read a contemporary ‘Druid Prayer’.

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There is a theory about male and female standing stones.

The broader, squatter, shorter stones being deemed female whilst the taller, thinner, longer stones are deemed male.

It struck me that if the Cap-Stone were upright it would probably be regarded as a male stone.

According to another theory the Cap-Stone would definitely be male, irrespective of whether or not it is standing, for it has seams of white-quartz running through it.

From this angle though the Cap-Stone, in its present state, looks like nothing so much as a bird skull.

Which thought may cause pause for further thought…

Was there a deeper level of symbolism at play than the familiar Womb-Tomb equation?

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There is talk in the official literature of a possible second chamber and certainly from this angle the Cap-Stone looks quite badly broken.

It would also explain the curiously lonely looking ‘stone figure’ to the right.

Whichever way one approaches the structure it is hard to shake the resemblance to a modern day coffin with pall bearers…

Except, perhaps, this one…

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The Cap-Stone possesses contours which closely resemble a distant Head-Land.

This is best seen in image one.

When the structure was covered in earth and grass this resemblance would, presumably, be even more accurate, especially if seen from a distance.

The portal ‘looks out’ across an ocean which has an island in it.

It is from this Isle, legend tells us, that St Samson flicked the stones to land and take up their present position.

So, St Samson must, at some stage in his story, have been a giant.

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Feeling True…

kites 127

…Her hand crept to the feather at her throat.

Her gift from the gods.

The colour of flame.

She had strayed from the path.

Seeking silence.

Preparing herself for what was to come.

The great bird had wheeled overhead.

Soaring above the trees in the morning.

She had looked down and seen rainbows caught in the feather, bright against the grass and smiled…

*

…Having exhausted my wish list of trips yesterday I have left today’s agenda to Wen and our first port of call is to another little church, Hulcott – All Saints. This church thing would not necessarily have been a top priority of mine but the discoveries at Little Missenden came as such a pleasant surprise that I find my anticipation rising as we approach the church porch and I start to envisage the possibilities that may lie inside.

… Wen has skipped along the gravel path and entered the church porch she pauses and looks back at me mysteriously, as I gain the porch, and then twists the iron door ring with a yank and leans into the heavy oaken door. The door does not yield. The door is locked…

Bugger!

“No matter,” says Wen, “they sometimes put contact details up, she starts to scrutinise the notice board of the porch and then taps a number into her phone…

“No answer!”

Bugger times two!

We content ourselves with a swift circuit of the church but that merely emphasises the sense of disappointment and as we climb back into the car I start to wonder if we are destined for a hangover. It would have been in any case difficult to match the enormities of yesterday’s explorations and maybe we should be spending some time assimilating their significance rather than tearing about the country-side… it is akin I suppose to what as teenagers we used to call ‘Chasing the Dragon’ when we stayed out all night looking for drinking parties.

“No worries” says Wen, “there’s another we can try on the way.”

Wen of course has no such doubts, “on the way to where?”

“The Hell-Fire Caves.” Don’t you remember any of our conversation last night?

“Ah, yes, the Hell-Fire Caves…”

To be honest it feels a little bit off-beam to me but it is a place of interest in the area and we need to do something today…I attempt to retrieve some of last nights conversation from the fog of grape but before I have even got to the Megalithic Behemoth of Wayland’s name, we are pulling up outside the village church of Oving…

The mound of this one is too obvious not to remark and there are several stone steps and a still fairly steep incline before … Wen skips along the gravel path and enters the church porch where she pauses and looks back at me mysteriously… this is already becoming something of a ritual for us and as I gain the porch I find myself hoping against hope that the door will open… Wen twists the iron door ring with a yank and leans into the heavy oaken door. The door does not yield. The door is locked…

“There should be a law against it.”

“It’s sort of understandable I suppose.”

“Desecration of sacred places is incomprehensible on any scale…and besides now we’re on a mission it’s totally and wholly unacceptable.”

“And what mission would that be?” Wen arches her eyebrow in saintly fashion.

“Not sure yet… I’ll let you know.”

‘WEN?’

‘Now’

‘I know now’

‘What do you now know?’

‘I know what the mission is.’

‘Well, that didn’t take long.’

‘We’re on a mission to feel true.’ …

The Initiate