Tag Archives: Metanoia

Ego and Essence…

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“Individuality, however we may hug its chains, is a partial and definite modality of being: ‘I’ is defined by what is ‘not-I’, and thus imprisoned.”

– A.K. Coomaraswamy.

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In philosophy there is a famous dictum relating to thesis, antithesis and synthesis.
To synthesise and to decipher symbolism requires contemplation.

Contemplation involves the mind in a simultaneous three-fold operation.
Review, Analysis and Enquiry.
When performed with honest intent the ‘unknown’ reveals itself.

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The Codices of the New Testament offer great scope for contemplation.
In the last of our Glastonbury Talks we looked at the work of Maurice Nicoll.
Nicoll’s psychological approach to storytelling opens to us Esoteric Christianity.

Exoteric Christianity insists upon the historical authenticity of the Gospels…
…And posits the notion of a vicarious salvation via belief.
Esoteric Christianity insists upon neither of these two tenets.

Below we reprint a comprehensive analysis of the story of the Marriage of Cana.
This was one of the stories we looked at in Glastonbury.
Our point of departure was the psychological approach outlined by Nicoll.

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Marriage at Cana

1. The Third Day…was a marriage at Cana of Galilee and the Mother of Jesus was there and also Jesus was called…
2. And wine having failed the Mother of Jesus said to him, ‘Wine they have not.’
3. Jesus said to her, “What… to me and to thee Woman? Not yet is mine hour come.”
4. His Mother said to the Ministrants, “Whatever he may say to you… do.”
5. There were six water jugs of stone placed according to the purification of the Jews holding each three measures.
6. Jesus said to them, “Fill the stone jugs with water.” And they filled them… up to the brim.
7. And then he said to them, “Draw out now and bear to the Director of the Apartment.” And they did so.
8. And the Director of the Apartment tasted the water becoming wine and knew not whence it is, yet the Disciples knew from whence they had drawn it, the Director of the Feast did then call the Bridegroom and said to him, “everyman at first the good wine sets forth and when they have drunk freely only then the inferior but you have kept the good wine for now.”
9. This, the first sign of Jesus in his manifest glory at Cana in Galilee.

– John 2…

Relationships

Mother-Son = Stone = ‘Letter of Law’
Bridegroom – (Bride) = Water = ‘Spirit of Law’
(Husband) – (Wife) = Wine = ‘Divine Law’

Psychology

Director of the Apartment = Ego
Director of the Feast = the New Man
Ministrants = Unredeemed aspects of personality
Disciples= Redeemed aspects of personality
Woman = Active Receptivity.

Teaching

All aspects of the personality are redeemed by active receptivity to Divine Dispensation.

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Stellar Interiori

‘...One becomes Two, Two becomes Three...
And out of the Third comes One as the Fourth...’
- Mary the Prophetess.

77 Plate One of Duvet’s Apocalypse.

The Apocalypse of St John serves as more than just a Coda for the New Testament.
Its constant cycling and re-cyclying of ‘sevens’ also re-works the creation of Genesis, subsequent Hebraic festal traditions and the calendrical speculations of the Prophets.
We give below a taste of the seven-fold structure which runs throughout the whole of the mighty work…

“It was on the island of Patmos.
I was meditating on the seventh day when I heard behind me a voice as of many waters, “I am the beginning and end, first and the last.”

I turned to see who it was that spoke and I saw a figure resembling the Son of Man.
He was standing in the middle of seven golden candlesticks.
His beard and his hair were like white wool
His eyes were flames of fire.
His countenance was bright, as the sun when it shines at its height.
He was clothed in a long white robe.
About his breast went a golden girdle.
In his right hand he held seven stars.

His words rang out of his mouth clearly with the poignancy of a double-edged sword:

“I am he that lives and was dead.
I possess the keys to death and hell.
I shall live forever more.”

I fell down at his feet and they were like fine-brass forged in a furnace.

He laid his hands upon me, “You must write down all you see in a book, and send it
to the Seven Churches of Asia.
Let all the churches know that I am he who searches the reins of the heart and gives to every one, according to their works. Tell them to remember from whence they have fallen, to return to their first love lest I come upon them like a thief and remove their candlestick from its place, thus speaks the ‘Amen’: ‘I know your works, I know that you have a name, I know that you live, and yet, you are as the dead!’

To the guardian of the Church of Ephesus write,
‘He that is the beginning and end, first and the last says this:
‘I know your labours and your patience, yet this I have against you, that you love the Deeds of the Nicolaitans which I hate.
Turn within!
For to those that overcome the tribulations of the world will I give to eat of the tree of life which is in the paradise of God. Let those with ears hear the words of the Spirit.’”…

– Revelation.

The Kabbalah is a Ten not an Eleven.
The Octave is a Seven not an Eight.
The Tetragrammaton is a Three and not a Four.
The World is without but also within.

The Word is a Whole; the Not-Whole is the World.
How to make the World Whole?
‘Turn within.’

Metanoia…

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 Future and Past?

Our Cube of Space constantly turns or flips.
One moment the Future holds sway
The next moment the Past.

The Past and Future are
‘Death and Hell’
The Old and the New,
But what of the True?

Where is the Present?
Where is the Now?
Where is the Spirit?

Within.

To be present is to be centred within…

Within is a Temple:
A temple is a Church;
A church is a Kirk:
A kirk is a Circle…

…But what kind of circle can be considered a Star?

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